Between Creator and Creation

Since their inception, Salafis engaged in the establishment of confusions and in certain on Allah’s jurisdiction of power. To justify their viewpoint, they put forward mainly two arguments.

As per Sunni belief, if anyone seeks help from one who has the highest proxim- ity with almighty Allah [noble personalities], he will be of cause, answered disre gard of place, language and time At the same time, Salafis vehemently negates this set of beliefs on constrain the power help only in Allah.

Actually, what are the arguments of Sunni division in this topic when anyone calls any noble personalities like Sayyed Alavi MAMBURAM he will hear and answer only through the divine power from Allah according to the placement and position of a noble personalities at Allah. He gives the extraordinary power to them. Then they got the power beyond ordinary man to hear, see and also to know. When Umar (E) called “yaa Sariya al Jabal al Jabal” here Umar(r) had seen the battleground through his extraordinary ability from Allah. In such a way the prophet Muhammad [s]made solutions for the problem of believers by considering their experience and convenience.

Someone consults a Homeo doctor, but someone uses the traditional medical science, where someone was interested in consulting allopathic doctors, someone depends sorcery or some drinks Zamzam,or someone expresses their sadness and problems before one who has the highest proximity with Allah.These all occasions, produce results only through the intention of Almighty Allah. Because he is the only solution for every problem that humankind confronts .then these all are only the reason for the solution of problems.

Then, there raises a question that, is it possible to a stone to respond when it got is asked. There is an intensive answer! The person who seeks help from a stone is an absolute fool. Because human beings have the awareness that usually a stone never answer in seeking as it has no supernatural. When it is regarded as an idol, then the seeking to it becomes an idolatry practice.

believers who come close to allah due to their continues practice of Faraz and sunnah. Then they will be blessed with spiritual power in hearing extraordinary things and seeing them. It was reported by imam razi[r] and Imam Ibnu Hajr asqalani [r] in their works. Imam Ghazali (r) clari- fied that had given to the prophet’s special consummation in hearing and seeing. But, there are some consummations of super human (power beyond ordinary man) like, giving re-birth to the died one, adding to perfect path who were in wrong, giving relief to sick. These things had not done by the prophet directly. But they only the reasons behind the occasion. For example, it is obvious that when prophet Isa (A) said to a died body “قم باذن الله” the man who died suddenly got up. Here, the act of saying is only from Isa [A]where the power of giving birth is from Almighty Allah itself. When a man happens to meet the prophet Muhammad [S], he approached him with a good attitude and manner. Due to his good approach, it made him embrace Islam. Here, giving Hidayat from the sole part of Allah and the attitude of the prophet Muhammad (S) reasoned to his entry into Islam. Though, prophet Isa (A) caressed the sick people relived them. Here, the power behind caress from Isa (A) giving relief from ill. It is from the part of Almighty Allah. Such many instances could be found from Hadith and Quran. The usage that thedoctors relieved is like that. This is a common usage. When we look such a way all the personalities like the prophet Mohammed (S), Isa (A), doctor etc are the reasons for such occurrence. This is the belief of the believers. These matters couldn’t do by prophets as they like but they could do as they like in reasons of the matter and also they could intent and request to occur miracle when they approach with that matter. We can grasp through this, that the noble personalities have “Iqthiyar” in the superhuman consummation(Karamath, Muhjisath)Imam Navavi (R) and Ibnu Hajar al Asqalani (R) verified the thing in their works.

So, that such matter seeking to them is more effective. There is any jus- tification to argue it is “shirk”. When any Muslim seeks to doctor “please cure my disease”. In this word, we can grasp that my healer is Allah. You should (doctor) want to become a reason for cure my disease such as your treatment etc…, this is meaning that can grasp through the words “please cure my disease”. Therefore, we can justify that there is not any kind of “shirk”.

But, such seeks should be in good discipline and cautiously. That is the path of our predecessor. The Sunni divi- sion didn’t seek anyone who has the highest proximity with Allah as he believes he has the power of Allah. The uncontrollable seeking leads to a large disaster.